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Early British Survey

  • Early British Literature
  • Gender and Sexuality
    • Key Terms on Queer Themes in the Middle Ages
      • Queer Torture in the Middle Ages and Beowulf
      • Queer Acceptance in the Middle Ages and Sir Gawain and The Green Knight
    • Eve: More Than Just the First Woman
      • Eve: A Rebel in Paradise
      • Eve: The First Queer Woman
    • Gendered Betrayal in Medieval Arthurian Myths
      • Forbidden Love’s Betrayal
      • Punishments of Treason
    • Magic and Femininity
      • Magic and Femininity in Sir Gawain and the Green Knight
      • Magic and Femininity in The Faerie Queene
    • Magic and Gender in Arthurian Romance Poetry
      • Magic and Gender in “Lanval”
      • Magic and Gender in “Sir Gawain and the Green Knight”
    • 50 Shades of Courtly Love
      • Dominator in Love and Life
      • The Hue of Female Power
    • Adultery in the Middle Ages
      • Adultery in “Lanval”
      • Adultery in “Sir Gawain and the Green Knight”
    • Representations Of Femininity In Morality Plays
      • Femininity In Everyman
      • Femininity In Doctor Faustus
    • Monsters and Women
      • BEOWULF AND GRENDELS’ MOTHER
      • Satan and Sin
  • Politics, Power, and Economics
    • Shifting of Political and Economic Structures
      • Feudalism in Gawain and the Green Knight
      • Paradise Lost and Tracing the Fall of Feudalism
    • Knighthood in the Middle Ages
      • knighthood in “Lanval”
      • Knighthood in “Sir Gawain and the Green Knight”
    • The Divine Right to Rule: Past Perceptions of Monarchy
      • Sir Gawain and the Green Knight: A Condescending Commentary on the Monarchy?
      • The Faerie Queene: Spenser’s Ode To Queen Elizabeth I
    • Chivalry & Identity in Early Brit Lit
      • Chivalry in Sir Gawain and the Green Knight: the Establishing of a Literary British Identity
      • Chivalry in the Faerie Queen: Continuing to Establish British Identity
  • Religion
    • GOD: Humanity’s Most Influential Literary Figure
      • My Pain, Your Pain, His Gain: What God Means to Margery Kempe and Julian of Norwich
      • Respect My Authority: How God Rules Over Creation in Everyman & Paradise Lost
    • Imitatio Christi: How Doctor Faustus and Everyman Mimic Jesus through Suffering
      • Imitatio Christi: How Antagonists Mimic Christ
      • Imitatio Christi: Satan as a Jesus Figure
    • Depictions of the Devil in British Literature
      • Faustus: To Laugh Is To Be Against Evil
      • The Devil As Sympathetic: Human Qualities in Paradise Lost
    • Representations of Hell
      • Hell in Beowulf
      • Paradise Lost’s Liquid Hell
    • Medieval Mysticism: A Space For Women’s Authority
      • Julian of Norwich
      • Margery Kempe
    • God, Literature, and Religious Denomination in a Changing Christendom
      • Mysticism and Miracle in Catholic Europe
      • The Reformation and the “Intellectualization” of God
  • Nature and Culture
    • The Environment from the Middle Ages to Early Modern Period
      • Environment in Paradise Lost
      • Environment in Sir Gawain and Utopia
    • Kissing in Medieval Literature- Brooke Zimmerle
      • Kissing in Sir Gawain and the Green Knight
      • Kissing in Margery Kempe
    • Medieval and Early Modern Feasts
      • Feasts in Sir Gawain
      • “Meals in common”: Utopian Dining
    • Ars Moriendi and the Early Modern Period
      • Authors’ Views on Ars Moriendi
      • Ars Moriendi in Everyman
    • Games Medievalists Play
      • Beowulf’s Game: Battle
      • Sir Gawain’s Game: A Courtly Dare
  • Literary Concerns
    • A Brief History of Allegorical Literature
      • Allegory in the Middle Ages
      • 16th vs. 21st Century Allegory
    • Allegory in the Middle Ages and the 18th Century
      • Allegory in Everyman- pg3
      • Allegory Defined
    • Female Readership in the Middle Ages
      • Parenting Through Books
      • Julian of Norwich
    • Heroes of Epic British Literature
      • Beowulf as a Hero
      • Satan as a Hero – Paradise Lost
    • The Role of the Translator
      • Fixers and Their Roles in Translations of Medieval Texts
      • Translations and How They Change the Meaning of Medieval Texts
    • The Self in 15th and 16th Century Dramatic Literature
      • The Self in Everyman
      • The Self in Faustus

16th vs. 21st Century Allegory

by: Chris Milton

https://www.firstplacebooks.com/pages/books/017956/edmund-spenser/the-faerie-queene

Allegory has been implemented as a literary technique for thousands of years. We see it in biblical writings, oral tradition, and of course in Middle Age literature. The influence of allegory has permeated the history of the arts. Even today we see a plethora of fine examples of allegorical text in all sorts of different kinds of media. In this paper, I’m going to pick out a few examples of where we can see Middle Age allegorical technique being implemented in modern culture in artistic media.  

One of the cornerstones of allegory is the metaphorical technique of saying one thing, the concrete, but meaning something totally different. Spenser’s The Faerie Queene does this masterfully on several occasions. Duessa spends the majority of Book 1 posing as a beautiful woman. That is, until she ends up being captured by Arthur and the others.  

“Then when they had deployid her tire and call,/ Such as she was, their eyes might her behold,/ That her misshaped parts did them appall,/ A loathly, wrinckled hag, ill favoured, old,/ Whose secret filth good manners biddeth not be told” (Spenser I.viii.46).  

http://falsemachine.blogspot.com/2017/10/the-faerie-queene-book-one-canto-five.html

It is here that Duessa is revealed as, in actuality, very ugly. She is old and wrinkled, not unlike a witch. But the point of the description is not to take make known how physically ugly Duessa is, but that her true ugliness lies deeper. The description given above is a manifestation of her inner, moral repulsiveness.  

Since The Faerie Queene is an extremely deep allegory, it takes multiple reads to uncover all of the metaphors that Spenser plants in his text. This is excellent writing because it makes the reader go back over the pages again and again to analyze everything they may have missed. One of the best allegorical pieces in recent memory with plenty of replay value is Jordan Peele’s Get Out. The film is about an interracial couple (Chris a black male and Rose a white female). When Chris goes with Rose to meet her family, it is revealed that Rose’s family runs a business in which they kidnap black people and surgically place a white person’s mind into the black host. It’s a farfetched plot, but it is written and directed masterfully by Peele. The reason the film has so much replay value is because it has so many subtle double meanings throughout the first two acts. The character of Rose is especially fascinating because with almost everything she says, she means something different or intends something different than how it appears. In an interview with Vanity Fair, Peele says, “If you’ve only seen the movie once, you have to see it again and, like, just watch Rose because everything she does has a different meaning. Obviously.” Clearly, Middle Age allegorical text has stood the test of time if modern day directors are still using the same techniques.  

https://medium.com/@wheatonbrando/get-out-is-the-2017-movie-we-will-remember-best-picture-oscars-shape-of-water-jordan-peele-f81d3395f066

Further Reading:

Shmoop Editorial Team. “Allegory in The Faerie Queene.” Shmoop, Shmoop University, 11 Nov. 2008, www.shmoop.com/faerie-queene/allegory-symbol.html. 

Allegorical Elements in Everyman, www.bachelorandmaster.com/globaldrama/everyman-allegorical-elements.html#.Xb_GzS2ZN-U. 

Greenblatt, Stephen. The Norton Anthology of English Literature. W.W. Norton and Company, 2018. 

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