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Early British Survey

  • Early British Literature
  • Gender and Sexuality
    • Key Terms on Queer Themes in the Middle Ages
      • Queer Torture in the Middle Ages and Beowulf
      • Queer Acceptance in the Middle Ages and Sir Gawain and The Green Knight
    • Eve: More Than Just the First Woman
      • Eve: A Rebel in Paradise
      • Eve: The First Queer Woman
    • Gendered Betrayal in Medieval Arthurian Myths
      • Forbidden Love’s Betrayal
      • Punishments of Treason
    • Magic and Femininity
      • Magic and Femininity in Sir Gawain and the Green Knight
      • Magic and Femininity in The Faerie Queene
    • Magic and Gender in Arthurian Romance Poetry
      • Magic and Gender in “Lanval”
      • Magic and Gender in “Sir Gawain and the Green Knight”
    • 50 Shades of Courtly Love
      • Dominator in Love and Life
      • The Hue of Female Power
    • Adultery in the Middle Ages
      • Adultery in “Lanval”
      • Adultery in “Sir Gawain and the Green Knight”
    • Representations Of Femininity In Morality Plays
      • Femininity In Everyman
      • Femininity In Doctor Faustus
    • Monsters and Women
      • BEOWULF AND GRENDELS’ MOTHER
      • Satan and Sin
  • Politics, Power, and Economics
    • Shifting of Political and Economic Structures
      • Feudalism in Gawain and the Green Knight
      • Paradise Lost and Tracing the Fall of Feudalism
    • Knighthood in the Middle Ages
      • knighthood in “Lanval”
      • Knighthood in “Sir Gawain and the Green Knight”
    • The Divine Right to Rule: Past Perceptions of Monarchy
      • Sir Gawain and the Green Knight: A Condescending Commentary on the Monarchy?
      • The Faerie Queene: Spenser’s Ode To Queen Elizabeth I
    • Chivalry & Identity in Early Brit Lit
      • Chivalry in Sir Gawain and the Green Knight: the Establishing of a Literary British Identity
      • Chivalry in the Faerie Queen: Continuing to Establish British Identity
  • Religion
    • GOD: Humanity’s Most Influential Literary Figure
      • My Pain, Your Pain, His Gain: What God Means to Margery Kempe and Julian of Norwich
      • Respect My Authority: How God Rules Over Creation in Everyman & Paradise Lost
    • Imitatio Christi: How Doctor Faustus and Everyman Mimic Jesus through Suffering
      • Imitatio Christi: How Antagonists Mimic Christ
      • Imitatio Christi: Satan as a Jesus Figure
    • Depictions of the Devil in British Literature
      • Faustus: To Laugh Is To Be Against Evil
      • The Devil As Sympathetic: Human Qualities in Paradise Lost
    • Representations of Hell
      • Hell in Beowulf
      • Paradise Lost’s Liquid Hell
    • Medieval Mysticism: A Space For Women’s Authority
      • Julian of Norwich
      • Margery Kempe
    • God, Literature, and Religious Denomination in a Changing Christendom
      • Mysticism and Miracle in Catholic Europe
      • The Reformation and the “Intellectualization” of God
  • Nature and Culture
    • The Environment from the Middle Ages to Early Modern Period
      • Environment in Paradise Lost
      • Environment in Sir Gawain and Utopia
    • Kissing in Medieval Literature- Brooke Zimmerle
      • Kissing in Sir Gawain and the Green Knight
      • Kissing in Margery Kempe
    • Medieval and Early Modern Feasts
      • Feasts in Sir Gawain
      • “Meals in common”: Utopian Dining
    • Ars Moriendi and the Early Modern Period
      • Authors’ Views on Ars Moriendi
      • Ars Moriendi in Everyman
    • Games Medievalists Play
      • Beowulf’s Game: Battle
      • Sir Gawain’s Game: A Courtly Dare
  • Literary Concerns
    • A Brief History of Allegorical Literature
      • Allegory in the Middle Ages
      • 16th vs. 21st Century Allegory
    • Allegory in the Middle Ages and the 18th Century
      • Allegory in Everyman- pg3
      • Allegory Defined
    • Female Readership in the Middle Ages
      • Parenting Through Books
      • Julian of Norwich
    • Heroes of Epic British Literature
      • Beowulf as a Hero
      • Satan as a Hero – Paradise Lost
    • The Role of the Translator
      • Fixers and Their Roles in Translations of Medieval Texts
      • Translations and How They Change the Meaning of Medieval Texts
    • The Self in 15th and 16th Century Dramatic Literature
      • The Self in Everyman
      • The Self in Faustus

Ars Moriendi in Everyman

Image result for everyman play

“On thee must take a long journay. . .” (Death speaking to Everyman)

Written at the end of the fifteenth century, the morality play Everyman displays the universal moral struggle. The first morality play to be printed on the printing press, Everyman is also the most medieval play that is available, (“Everyman Historical Context”). One out of the seven surviving morality plays of the time, it utilizes all the main components of its genre in order to teach a clear lesson. This includes a protagonist representative of humanity as a whole, supporting characters personifying good or evil, and an alignment of the characters and their foils. The play makes a final point that while material possessions may seem important, they are not going provide meaning or assistance in the end. Death is ultimately seen as something that must be experienced alone, but a redemption narrative is possible before the final judgement as Everyman proves. Around nine hundred lines and with four surviving versions, Everyman is the ideal model for a tragic morality play.  

The allegorical Everyman also allows for a deeper look at the concept of Ars moriendi in a medieval drama. An interest of the best possible ways to die is important not only of the time, but also can be seen throughout this play. It highlights the decisions that must be made to gain back some control when facing death. In looking at the issue of community versus individuality, very quickly every aspect of Everyman’s life he thought to be important, start to abandon him just when he needs them the most. The characters Beauty, Fellowship, Kindred, Cousin, and Goods all deny him, even when he begs them to go on his journey with him. He gets what he neglected in life, Good Deeds, to come with him. This is the factor that ultimately grants him salvation. So, the Christian view of death cements the fact that the best way to prepare for death is by being charitable. Everyman is not saved by his family, his friends, his beauty, nor his possessions. He is saved by his good deeds. To fulfill God’s will, one must have to complete service for others. The difference between Protestantism and Christianity, is that you can repent and still be saved in Christianity, regardless of the present sin. This is how it plays out for Everyman, showing that forgiveness is always present in Ars moriendi.  

Image result for pictures of beauty and cousin in everyman
The characters that Everyman meets along his death journey, should have read chapter five of the Ars Moriendi!
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“Now hath he suffered that we all shall endure, The Good Deeds shall make all sure. Now hath he made ending, Methinketh that I hear angels sing, And make great joy and melody, Where Everyman’s soul shall be,” (Greenblatt 579).

Everyman ultimately receives this salvation because of the ways he tried to be Christlike at the end of his life. He showed forgiveness and followed the ways of the Ars moriendi, and was saved. Even though he is portrayed as not having the right priorities during his life, even in the end there is a second chance. Everyman is shown as successfully fulfilling the steps of the Ars Moriendi.

Works Cited

“Everyman Historical Context.” BookRags, BookRags, www.bookrags.com/studyguide-everyman/historicalcontext.html#gsc.tab=0.

Greenblatt, Stephen, et al. The Norton Anthology of English Literature. W.W. Norton, 2018.

https://images.app.goo.gl/d8DXovdUe8KxTG5t5

https://images.app.goo.gl/Q6vD7stDov4mguDp8

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