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Early British Survey

  • Early British Literature
  • Gender and Sexuality
    • Key Terms on Queer Themes in the Middle Ages
      • Queer Torture in the Middle Ages and Beowulf
      • Queer Acceptance in the Middle Ages and Sir Gawain and The Green Knight
    • Eve: More Than Just the First Woman
      • Eve: A Rebel in Paradise
      • Eve: The First Queer Woman
    • Gendered Betrayal in Medieval Arthurian Myths
      • Forbidden Love’s Betrayal
      • Punishments of Treason
    • Magic and Femininity
      • Magic and Femininity in Sir Gawain and the Green Knight
      • Magic and Femininity in The Faerie Queene
    • Magic and Gender in Arthurian Romance Poetry
      • Magic and Gender in “Lanval”
      • Magic and Gender in “Sir Gawain and the Green Knight”
    • 50 Shades of Courtly Love
      • Dominator in Love and Life
      • The Hue of Female Power
    • Adultery in the Middle Ages
      • Adultery in “Lanval”
      • Adultery in “Sir Gawain and the Green Knight”
    • Representations Of Femininity In Morality Plays
      • Femininity In Everyman
      • Femininity In Doctor Faustus
    • Monsters and Women
      • BEOWULF AND GRENDELS’ MOTHER
      • Satan and Sin
  • Politics, Power, and Economics
    • Shifting of Political and Economic Structures
      • Feudalism in Gawain and the Green Knight
      • Paradise Lost and Tracing the Fall of Feudalism
    • Knighthood in the Middle Ages
      • knighthood in “Lanval”
      • Knighthood in “Sir Gawain and the Green Knight”
    • The Divine Right to Rule: Past Perceptions of Monarchy
      • Sir Gawain and the Green Knight: A Condescending Commentary on the Monarchy?
      • The Faerie Queene: Spenser’s Ode To Queen Elizabeth I
    • Chivalry & Identity in Early Brit Lit
      • Chivalry in Sir Gawain and the Green Knight: the Establishing of a Literary British Identity
      • Chivalry in the Faerie Queen: Continuing to Establish British Identity
  • Religion
    • GOD: Humanity’s Most Influential Literary Figure
      • My Pain, Your Pain, His Gain: What God Means to Margery Kempe and Julian of Norwich
      • Respect My Authority: How God Rules Over Creation in Everyman & Paradise Lost
    • Imitatio Christi: How Doctor Faustus and Everyman Mimic Jesus through Suffering
      • Imitatio Christi: How Antagonists Mimic Christ
      • Imitatio Christi: Satan as a Jesus Figure
    • Depictions of the Devil in British Literature
      • Faustus: To Laugh Is To Be Against Evil
      • The Devil As Sympathetic: Human Qualities in Paradise Lost
    • Representations of Hell
      • Hell in Beowulf
      • Paradise Lost’s Liquid Hell
    • Medieval Mysticism: A Space For Women’s Authority
      • Julian of Norwich
      • Margery Kempe
    • God, Literature, and Religious Denomination in a Changing Christendom
      • Mysticism and Miracle in Catholic Europe
      • The Reformation and the “Intellectualization” of God
  • Nature and Culture
    • The Environment from the Middle Ages to Early Modern Period
      • Environment in Paradise Lost
      • Environment in Sir Gawain and Utopia
    • Kissing in Medieval Literature- Brooke Zimmerle
      • Kissing in Sir Gawain and the Green Knight
      • Kissing in Margery Kempe
    • Medieval and Early Modern Feasts
      • Feasts in Sir Gawain
      • “Meals in common”: Utopian Dining
    • Ars Moriendi and the Early Modern Period
      • Authors’ Views on Ars Moriendi
      • Ars Moriendi in Everyman
    • Games Medievalists Play
      • Beowulf’s Game: Battle
      • Sir Gawain’s Game: A Courtly Dare
  • Literary Concerns
    • A Brief History of Allegorical Literature
      • Allegory in the Middle Ages
      • 16th vs. 21st Century Allegory
    • Allegory in the Middle Ages and the 18th Century
      • Allegory in Everyman- pg3
      • Allegory Defined
    • Female Readership in the Middle Ages
      • Parenting Through Books
      • Julian of Norwich
    • Heroes of Epic British Literature
      • Beowulf as a Hero
      • Satan as a Hero – Paradise Lost
    • The Role of the Translator
      • Fixers and Their Roles in Translations of Medieval Texts
      • Translations and How They Change the Meaning of Medieval Texts
    • The Self in 15th and 16th Century Dramatic Literature
      • The Self in Everyman
      • The Self in Faustus

Beowulf as a Hero

Queen Wealtheow pledges Beowulf. https://blue-stocking.org.uk/2011/10/06/peace-politics-gender-and-god-beowulf-and-the-women-of-early-medieval-europe/

By: Norman Hilker

One of the basic qualities a hero can possess is going out of their way to help those in need. It’s physical in nature, and will almost always result in more respect for the character within their community. Beowulf was one of the first prime examples of this in early British literature, as it follows a warrior not with a general beginning, middle and end, but rather a series of events that challenge the character and whose decisions eventually lead to his demise. In the epic poem, Beowulf is challenged by three major antagonists – the monster Grendel, Grendel’s mother, and the evil dragon that would eventually kill him. Each of these figures would mess with Beowulf to some extent and on different psychological levels.

We are introduced to Heorot, the kingdom the characters inhabit, as they’re about to feast before a beast starts terrorizing the night. Beowulf, a popular tough guy at this point in the story, takes on the monster boastfully and easily kills it. Afterwards, “The man who had lately handed among them, proud and sure, had purged the hall, kept it from harm; he was happy with his nightwork and the courage he had shown” (824-7). It is easy to root for a character like this because he is what we can most relate to out of all the characters we know so far – before the fight, we see him in real danger for the first time. Despite his extraordinary strength, as well as the forthcoming circumstances, Beowulf quickly becomes a likeable protagonist and someone readers can rely on.

Old English text of Beowulf. https://www.bl.uk/collection-items/beowulf

However, consequences ensue. While the issue doesn’t seem as damning as a monster eating people in a local town, it gets personal when it involves Grendel’s mother. Before jumping into the lake where the next villain waits, Beowulf tells his companions, “…if I should fall and suffer death while serving your [Unferth’s] cause, would act like a father to me afterward. If this combat kills me, take care of my young company, my comrades in arms” (1477-81). He sees this next challenger as one in a coincidental series of recurring foes rather than a vengeful ally of his enemy that he has to take care of. Perhaps he is not one to fight those that could be stronger than him, but he has a mantle to carry that includes everything he loves. By this point in the story, Beowulf now has a reason to defeat these enemies, and it’s due to this process of decision-making that starts to define him as a true hero in the Anglo-Saxon tradition, through honor, strength, and courage most of all (Anglo-Saxon).

Towards the end of Beowulf, a major time jump has turned the title character from a youthful warrior to an aged king, one who would rather lead by wisdom than by power, fists, and even risk. When a hellish dragon threatens the future of his people, he has no choice but to carry sword and shield again. Beowulf doesn’t take any military-based strategies in attacking this dragon – time has evolved the man into someone who may disregard the strengths that made him what he is now. As he’s preparing for what will be his final fight, he says, “I risked my life often when I was young. Now I am old, but as king of the people I shall pursue this fight for the glory of winning, if the evil one will only abandon this earth-fort and face me in the open” (2511-5). His cocky attitude doesn’t get the better of him when the dragon does kill him, but it helps him relish in the bravery he once glorified. One may say it’s this trait that helps him in defeating the dragon anyway, but we leave Beowulf with not just a hero of epic proportions, but a fully developed character that closes the circle of boastfulness to courage to tenacity.

In further reading, I will examine Satan’s character from Paradise Lost and how he takes a different route to heroism compared to Beowulf.

Works Cited

The Anglo-Saxon Hero, csis.pace.edu/grendel/Proj2004A1/hero.html.

Greenblatt, Stephen, and M. H. Abrams. The Norton Anthology of English Literature. W.W. Norton, 2012.

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